Preserving the Message of the Gospel

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Does a desire to preserve the expressive message of a Christian student group conflict with Christ’s call for us to “make disciples of all nations”?  That is the basic question posed by a comment to Greg’s “First CLS, Then the Klan?” post:

As a Christian law student I wonder how we are suppose to reach other people if we keep them out of our groups? Did Jesus speak only to Jews? I don’t know how I am suppose to live like Jesus if I am to seperate [sic] myself from anything that doesn’t believe. Just like Jesus spoke to the Samaritan women and the “sinners” we need to create a space for people of different beliefs to feel comfortable and learn about Jesus without feeling ostracized. Why would we want a club where only chritians [sic] can meet? We should remember that Jesus came for the sick not the healthy.

I agree with the premise of this comment, which is that Jesus came to seek and save the lost.  (Luke 19:10.)  Jesus’ message is one of hope and grace, of showing people that they need to stop running from God and start running toward Him.  Christ’s message was not just for Jews, but also for Gentiles.  But Jesus’ purpose—or message of salvation—does not conflict with His commandment to take this message to “all nations.”

The lack of conflict is evident in who Christ selected to spread His message.  He did not select unrepentant sinners or even those who thought of themselves as the most righteous under the Law.  Rather, Christ selected apostles who believed in Him and his message of salvation.  Those who were unwilling to repent were not the leaders of the early Church.  What happened when some early members of the Church argued that in order to be a true Christian, you had to continue to uphold the old Law?  Paul opposed them and said that they were not preaching the “truth of the gospel.”  (Galatians 2:14.)  Paul and the other apostles maintained the message of Christ by ensuring that false brothers did not infiltrate their ranks.  This occurs throughout the New Testament.  One of the consistent warnings for the early Church from Paul and the other apostles was not to be misled by false teachers.  (See, e.g., Acts 20:28-31; 2 Corinthians 11:1-15; 1 Timothy 1; Titus 1:10-16; 2 Peter 2; 2 John; and Jude.)

In the same way today, many churches do not allow unbelieving people to serve as pastors, leaders or even members.  How could a Christian church remain faithful to Christ’s message if it were led by a non-Christian or one who claimed to be a Christian but adhered to false doctrine?  It would not; its Christian message would evaporate.  In fact, to carry out Christ’s message that we take the gospel to “all nations” our churches must remain faithful to Christ’s message of salvation.  For example, if a non-Christian were allowed to lead a church and preached that salvation comes through obedience to the law, then the church would not be preaching the “truth of the gospel,” which is salvation by faith alone.

This is true especially for a church or parachurch organizations and ministries, but is also true for other kinds of groups.  For example, should an avid hunter be allowed to lead an animal rights group?  And if the hunter was allowed, what would happen to the group’s message?  It is for this reason that our nation recognizes the importance of enabling groups of citizens to come together to express a particular message and the ability of those groups to ensure the integrity of their message by choosing members and leaders who believe in it.  We absolutely need to create a space for people to feel welcome in our churches and in our Christian groups, but that does not conflict with the desire of these groups to preserve their message.  The Christian Legal Society case is not about excluding non-Christians from participating in the group, it is about preserving the message of the group.  Indeed, the facts show that CLS welcomes all students to participate.  Thus, the constitutional right of freely associating with like-minded people who believe in the group’s message is not in conflict with Jesus’ message of taking the hope of the gospel to all nations.  Indeed, it assures our ability to do so.

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